Capricancerous
Capricancerous t1_j0328pl wrote
Reply to comment by Laegmacoc in Existence is infinitely richer than our descriptions of it. So, rather than cling to reductive explanations that only ‘close’ life’s possibilities, we should ‘open’ reality by seeing ourselves as perpetual students | Interview with Black Existentialist Lewis Gordon by philosophybreak
Read Black Skin, White Masks for a unique blend of existentialism stemming from Sartre as well as a depiction of the particular experience of blackness as colonized subject. He actually talks about the overlap of existential freedom and breaking free of forms of white guilt for the white person as well as feelings of black interiority for the black person.
There are unifying things about existential experience, but also definitive experiences of racial oppression, historically or otherwise.
I think there are a lot of nuanced takes from vantage points other than the main European existentialists and absurdist(s).
Capricancerous t1_j3mzuet wrote
Reply to comment by VersaceEauFraiche in Violence and force: “Camus and Sartre are paradoxically inseparable because they are opposites in this most central and binding debate on racism and all kinds of social oppression.” by IAI_Admin
The reason those firms adopted such stances is because of cooption and recuperation. Such recuperative action is good for business and bad for subversive politics. It's the same false shrouding in rainbow you see by big business as well. It's all recuperative.
>In the sociological sense, recuperation is the process by which politically radical ideas and images are twisted, co-opted, absorbed, defused, incorporated, annexed or commodified within media culture and bourgeois society, and thus become interpreted through a neutralized, innocuous or more socially conventional perspective. More broadly, it may refer to the cultural appropriation of any subversive symbols or ideas by mainstream culture.
https://en.wikipedia.org/wiki/Recuperation_(politics)